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Badulla, Central Highlands of Sri Lanka
Uva health Triangle Ella, Haputale & Welimada
East of the Central highlands ridge
are the picturesque hills of Uva Province. Badulla draws Buddhist
pilgrims from across the island during the festivals The climate of the
triangle formed by Ella,
Haputale & Welimada (in Badulla) is regarded by many Sri Lankans as
the most favourable on the island. This is a marvellous walking country,
where views, particularly at Ella & Haputale, formed by spectacular
"gaps" in its precocious ridges. This is the market garden area where
carrots, beans, brassicas including cabbages, broccoli, brussels sprout,
cauliflower, turnip & many other fresh vegetables are grown, much of it
for export to the Middle East.
The town is capital of the mountainous Uva Province, but as it is
situated at a slightly lower elevation (about 600 metres) it features
tropical vegetation (especially palms) rather than the rolling patanas
(plains) typical of the region. Badulla, the end of the line for rail
travellers from Colombo, Kandy and Nanu Oya (close to
Nuwara Eliya) is
surrounded by paddy fields along the banks of the river Gallanda Oya &
has an old fort against a backdrop of mountains & a small lake. It is
one of the oldest towns in Sri Lanka though there are no traces of the
earlier settlement. The Portuguese once occupied it but set the town on
fire before leaving. In contrast to the comparatively recently populated
Highland region, Uva, which stretches across the plains as far south as
Kataragama, is sometimes held to be the original home of the Kandyan
civilization, whose people would have used the river valleys draining
into the River Mahaweli as a natural migration route into the hills.
In colonial days Badulla thrived under the British, developing into a
vibrant social centre complete with horseracing, golf, tennis, cricket,
and croquet. It was here that the local planters, who were known
throughout the island as the merry men of Uva, lived up to their
reputation. Such long gone days are a dim memory, but there is one place
of interest that provides a reminder of the times. St. Mark's Church at
Badulla was built to commemorate Major Thomas William Rogers.
Major Thomas William Rogers (Rogers the Elephant Slayer)
Major Rogers of "1400 & lost count" fame, died from a lightening strike,
as if in divine retribution, at Haputale rest house in 1845. Caught in a
storm, he stepped out on to the veranda & looked up at the sky. He
called his companion, Mrs. Buller, "It's all over now," referring to the
storm. A flash of lightening killed him at her feet. Legend has it that
his grave too was struck by the lightening. His tomb at old cemetery in
Nuwara Eliya in fact has evidence of a repaired crack.
It is recorded that the residence of Rogers was filled with ivory of
some of the 60 tuskers he had killed. His skill in tracking was such it
seemed no elephant could get close to him before he would get close to
the elephant. It is curious to note on the same breadth that the
elephants are believed have ability to cause lightening strikes. The
long memory of the elephant is legendary.
The notoriety gained, by means of savage slaughter of the wild beast of
superior intelligence, the ancient bulldog & bulldozer of Lanka, has
drowned out the achievements of this famous road builder, fabled pioneer
of the crown colony of Ceylon. Major Thomas William Rogers was not only
responsible for constructing all the roads in the tough terrain of Uva
Province, but also for building most of the rest houses there.
Muthiynagana Vihara
Kataragama Devale
The eighteenth-century Kataragama Devale is located in the town centre
between King Street & Lower Street. It's very Kandyan in style: the main
shrine consists of a long narrow wooden structure, decorated with a
faded, possibly Kandyan-era painting of a perahera pageant & terminated
by a little wooden pavilion tower at the far end. Entrance to the shrine
is though a colonnaded walkaway & two fine carved wooden doors. Inside,
the principle image of Katataragama is, as usual, hidden behind a
curtain, flanked by status of a pink Maha Sumana Saman holding an axe &
flag, & Vishnu, holding a conch shell & bell. The Devale was built in
thanksgiving for King Vimaladharmasuriya's victory over the Portuguese.
Dunhinda Falls
3.5 km north of Badulla lie the majestic, 63-meter-high Dunhinda Falls,
reached via a beautiful drive from town. A huge archway proclaims the
existence of the falls. We are into the car park. Now is the pleasant
1.5km scramble along a well worn jungle trek during which we cross a
wobbly, Indiana Johnes-style suspension bridge & clamber over jagged
rock, past stall selling snakes & herbal teas to reach the viewing
platform. The falls are fed by Badulla Oya, a tributary of River
Mahaweli. Though the falls are not the highest in the island, in fact
are seventh highest, renowned for their sheer volume, spewing out an
impressive quantity of water which creates great clouds of spray as it
crashes into the pool below spraying us too on the viewing platform.
Dunhida, in Sinhala means spray.
The Legends of the Dunhida Falls
In the 14th century, Princess Mampitiya Anuhas Menike Bandara fled with
her lover, the commoner Kahapitiya Arachchi Bandara, from the wrath of
her father, the ruler of Gampola. Frustrated by the inability to erase
tracks & traces of wherever they found refugee, the lovers, pledging
their eternal love, plunged themselves into the depths of the pool. It
is said following their tragedy, more tragedy fell upon the surrounding
villages: a terrible storm swept away whole villages including Kosgolla,
together with people, cattle, poultry & all.
The name of the princess "Anuhas" in Sinhalese means supernatural
powers. Another legend is associated with an entrance to a secret 30 km
long passageway hidden by the falls. Treasure of Prince Kumarasinghe of
Uva lies hidden somewhere in the falls.
Bogoda bridge
12 km west of Badulla, in the village of Bogoda, in a valley is an
extremely unusual roofed bridge. Its roof is supported by elegant wooden
columns. The bridge lies on a pilgrimage route which connects with
Mahiyangana, the location of famous Mahiyangana Dagoba & the Dowa Temple
near Ella. Though the original roofless structure of the bridge of huge
logs of wood dates back to 12th century, the existing roofed structure
came into being only in the 17th century. The roof is made of Kandyan
era red tiles. Wood carving on the pillars too is of Kandyan tradition.
Its wooden floorboards side panels though worn are still in very good
condition. The bridge was built by a father & son team for the benefit
of worshippers to the rock temple on the banks of the small Galanda Oya.
Bogoda Vihara
The ancient rock temple, partly built into the rocks to one side of the
bridge has a few old murals, a large reclining Buddha & one in Samadhi
position. The rock was converted into a temple by King Walagambahu
(104-76 BC). The king found refuge in the rock from the marauding
Dravidian invaders from South India as he did in Dambulla caves. Upon
regaining his kingdom, he had the rock temple built in gratitude as he
built the world renowned (A World heritage Site) Rangiri Dambulu Temple
(Golden Dambulla Rock Temple). In one of famous literary works of Lanka
named Sandesha Kavya (1612-1624) (Letter of Poems), travellers were
encouraged to worship at this temple on their route from Badulla to
Kandy. Behind the temple, down some steps is an entrance to a tunnel
believed to run through the mountain to the nearby tea estate, Tudumale.
It has been used by King Walagambahu during his 2 1/2 years of hiding at Bogoda. In the present era, no human has ventured through it.
Namunukula (Mountain of Nine Peaks)
Badulla is almost encircled by the river known as the Badulla-Oya as
well as by a ring of mountains with Namunukula mountain range towering
over the town. As a result, the town experiences a climatic phenomenon
called the Badulla Blanket, a lingering humid mist. Namunukula, the 2036
metre high mountain range provides an energetic excursion. Namunukula
has been a landmark for ships rounding the south coast of the Island
since the early days of navigation. The climb can be made through the
Spring Valley tea estate. Once at the summit, the view is superb,
reaching to coast of Batticaloa in the east to the Great Basses reef in
the south.
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